Stephen Evans and other contemporary philosophers of religion, in an attempt to understand the relevance and force of this alternative to natural theology within the Islamic tradition. This is because they are the most 1 Jahmiyya, named after Jahm b. AI-enhanced title. It is above all about religious praxis, something which all people, whatever their social status, can be involved in. Admittedly, when asked to explain his theological stance he would often respond esoterically which can only have buttressed already circulating rumours; for the researcher, however, so voluminous are his writings it is hardly difficult to find explication for his more ambiguous statements.
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