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It would be difficult for them to avoid this, for the fabric of Islamic sociability is largely woven from bodily attendance at gatherings. His criticism turns on the model of agency to be developed in Indonesian youth. Riani, Khafifah Anjar Munasabah Q. A half for Adam, a half for Eve. Bandung preaching routines display a shared conviction that all spaces can be dignified by Islamic speech and therefore contrast with the secular idealization that prefers public places to be neutral in their religious meanings.
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