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The Seed of Tauba

أسْتَغْفِرُ اللهَ رَبي مِنْ كُلِ ذَنبٍ

وَأتُوبُ إلَيهِ

I ask forgiveness of my sins from Allah who is my Lord

and I turn towards Him.

توبوا من ذنوبكم و سوء أدبكم

هذه التوبة غرسي في أرض قلوبكم بناء أبنيه عندكم،

أنقض بناء الشيطان

و أبن بناء الرحمن

و ألحقكم بمولاكم و ربكم عزوجل

“Repent for your misdeeds and your inappropriate regard!

This repentance is my seed in the soil of your hearts

so that I will make the foundation of a building for you.

I will demolish the building of Shaitaan

and make a building of Allah Ar Rahman

and I will make you rejoin with your Maula and Rabb, your Master

and your Lord, Exalted is His Majesty.”

Ghaus Pak (ra)

Ahmed Javaid Sahib had said that identifying flaws and shortcoming of character and behaviour were essential. Just identify them, he had said. I realized why the emphasis on the exercise was heavy.

From that identification by the aql to make disappear ignorance of one’s own self would follow remorse. It would be inevitable. At least for the person who might reflect truthfully on how that feature of their personality had come as an obstacle between them and their Lord.

From that regret would be expressed tauba. The repentance would ask, insist, of forgiveness. A prayer would be uttered. A dua would save the day!

Only days ago I had come across one of the most powerful verses around forgiveness. Giving it was truly Allah Al Ghaffar’s Declaration of love as well as mercy. The former was for His Love (salutations and greetings upon the Mercy of the Universe by His Lord of the Universe). The latter was for his enemies. For it was offered before it was asked for!

First Subhanahu said He wouldn’t destroy them whilst Nabi Kareem (salutations and greetings upon Ar Rauf by Allah Ar Rauf) was amidst them even though that is what they deserved for rejecting him. A trial for them would become a trial for him. Instead then He would grant them leeway because they might seek forgiveness and so He would forgive them.

وَمَا كَانَ ٱللَّهُ لِیُعَذِّبَهُمۡ وَأَنتَ فِیهِمۡۚ

وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمۡ وَهُمۡ یَسۡتَغۡفِرُونَ

But Allah will not punish them while you (are) among them,

Allah will not punish them while they seek forgiveness.

Surah Al Anfal, Verse 33

Tafseer e Jilani

Wa ma kana Allahu li-yuaddibahum: And Allah has nothing to gain from punishing them, although they were deserving of intense punishment and an exemplary chastisement and destruction complete because of their refuting you and rejecting your Book…

Wa anta fi-him: whilst you are among them meaning that as long as you are among them and in their midst and in their places, then if Allah punished them, certainly it would afflict you like it would afflict them…

Wa: and if it became possible that We would choose you and save you in the moment of punishing them…

Ma kana Allahu mu’addibahum: Allah will still not punish them and will not intend to torment them and uproot them…

Wa hum yastaghfiroon: while they are supplicating before Him for forgiveness i.e. it is expected from them, despite their opposing imaan, faith that they might seek forgiveness in the future, unlike those nations who were destroyed before (because they would not ask for forgiveness ever).

It was extraordinary!

The Quran says that Subhanahu creates veils between Man and his heart when he is disobedient:

وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ

وَأَنَّهُۥٓ إِلَيْهِ تُحْشَرُونَ

And know that Allah comes between Man and his heart,

and that to Him you will be gathered.

Surah Al Anfal, Verse 24

Wa’lamo annallaha: And be certain that Allah Al Muttali’u, The Perfect Informer, who knows what is hidden in His Servants…

Yahoolu: diverts and creates an envelope…

Bayna al mar’ay: between Man, the one who has structured himself in a human skeleton, which is specific upon on the fixture of true balance…

Wa qalbihi: and his qalb, the Seat of Recognition within the heart, which encompasses within it Allah Al Haqq, The Truth who is Allah Al Munazza, The One Purified of all, free of being imprisoned, and Allah Al Mubri’o, The One Above Everything in being encompassed or in any limitation, (He creates between Man and his qalb) many veils.

So these veils and coverings always remain, hanging, between Man and his qalb, so the scent of love and closeness cannot reach him, that scent which is Al Muwaddi’, which leads towards fana, dissolution which results in baqa, everlastingness.

And this opening of the doors of Divine Love and Closeness is received only with ikhlas, sincerity, and tasleem, surrender and tafweed, submission and tawakkal, reliance and tabbattal, detachment and Tauheed Al Musqit, One-ness which makes drop everything extra.

Wa: And over all…

Annahu: Indeed, He…

Ilayhi: towards him, Subhanahu and no one else but Him, will rise the shadows in dissolution and will rise the invalid tangibles…

Tuhsharoon: gathered, returned like shadows return to the Creator of Shadows.

That was my favourite image of myself, being a shadow returning to the Creator of Shadows.

Each choice was like a road that had a fork in it. Even when it overtly seemed like there was no option. One path was always of obedience to the nafs and Shaitaan, the other to hear and answer the call of the one sent to teach as the guide, the warner, the witness, the bringer of glad tidings, the sun lit; Nabi Kareem, who Ghaus Pak (ra) calls Al Mazhar Al Ilahaya Az Zaati, the appearance of the Essence of The Divine.

He, who was Allah’s Jamaal, Beauty (Allah Al Jameel pours his greetings and salutations upon him and his family) was the only one for whom Subhanahu deliberately uses a verb (singular when the dual exists in Arabic) in the Quran so as to render them one and not two when it came to the invitation towards His Tauheed, His One-ness.

“Because the calling of the Rasool (peace be upon him and his family) is in fact the calling of Allah Al Haqq…”

‏يَٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَجِيبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ‎

O you who believe!

Respond to Allah and His Messenger when he calls you to what gives you life.

Surah Al Anfal, Verse 24

Tafseer e Jilani

Then said Allah Subhanahu, as a call to the believers, as a reminder for them and as a teaching:

Ya ayyohalladina aamino: O ye who attained to faith, it is the requirement of your imaan, faith, to answer the Call of Allah and answer the call of His Rasool (peace be upon him and his family)…

Istajeebo lillahe: respond to Him, be obedient to what is His Command and His Order and stay away from what He forbids…

Wa lir-Rasool: and His Rasool (peace be upon him and his family) adopt his sunnat, practice, and his adaab, manners and his ikhlaq, etiquette.

Ida da’akum: When he calls you, any one of them, because the calling of the Rasool (peace be upon him and his family) is in fact the calling of Allah Al Haqq…

Lima yuhhyeekum: because he gives you life-giving messages from the Al Aloom Ad Dineeya, knowledges of religion and Al Ma’aaraf Al Haqeeqa, the recognitions of the realities, bearing fruits of Mukashafaat, unveilings and Mushahidaat, witnessings which had become faded for the people who were on the right path and the ones on the wrong path, both (i.e. forgotten by them both and unclear for them).

Nabi Kareem (salutations and greetings upon him and his family by their Lord God) was the reminder for all in the Universe. Those on the right path and those on the wrong. For both would forget again and again.

Ghaus Pak (ra) saying was the reason Rajab came into my focus last year. A 90 day cycle was unheard of in spirituality. 900 years of striving couldn’t ensure a result!

رجب شھر الزرع و شعبان شھر السقی و رمضان شھر الحصاد

و کل یحصد ما زرع و یجزی ما صنع

و من ضیع الزراعۃ ندم یوم حصادہ و احلف ظنہ مع سوء معادہ

Rajab is the month for sowing seeds, Sha’ban is the month for watering, and Ramadan is the month for reaping.

And all reap what they sow and will be rewarded for what they did.

And the one who wasted the (season of) planting regretted it on the day of harvest

and found it to be against what he thought would be the result.

Then the seeds had been about increased, never before performed, extra rituals of worship, nawafil. They were offered from the mind though, not the essence of my being, even though the intention to do them came out of a love for the Imam (as) in my heart.

This time I longed for my acts to be only be about adab and akhlaq, regard and manners, behaviour, character and morality.

Whether they were inspired by the most honoured Ahl e Bait, the family of Nabi Kareem (salutations and greetings upon them by Subhanahu), his companions or his followers who became the Friends of Allah. For there was only one standard that was in replication anyway.

“Glory be to Allah, whose praise should precede every writing and every speech!

May the blessings of Allah rest upon Muhammad, His Prophet and His Apostle, and on his family and companions, by whose guidance error is escaped!”

Imam Al Ghazali (ra)

At first I wanted my seeds to come from what I had heard were the foundational traits of Nabi Pak (salutations and greetings upon his perfection of manner by his Lord who raised him and his family such):

Haya – modesty.

Sakha – generosity.

Murrawwat – affection.

Tawadda’a – humility.

All took their root in sincerity. That sincerity of obedience and surrender was expressed in perfection by one.

‏قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصًۭا لَّهُ ٱلدِّينَ ‎

Say, "Indeed, I, I am commanded that I worship Allah,

being sincere to Him in the religion.

Surah Az Zumar, Verse 11

Tafseer e Jilani

Then said Subhanahu, Exalted is He, commanding His Habeeb (salutations and greetings be upon him and his family by His Lord and His Angels) in order to guide him and to convey to His (other) ordinary worshippers, a thing He said that is specified for wisdom, a wisdom empty of the desires of the nafs of showing-off (of the self), only and only for wishing well and perfection (for others);

Qul: Say O Messenger who completes Messenger-hood (peace be upon you)…

Inni umirtu: Indeed I have been ordered from My Lord…

An a’buda Allaha: that I worship Allah as is His Right to be worshipped and be obedient to Him as His Right to be obeyed…

Mukhlisal lahu deen: bringing sincerity into the religion and offering surrender from myself in such a way that I make both, my obedience with sincerity and my surrender with sincerity, the means of reaching Him.

So that I gain recognition of Him as is His Right to be recognized and He pours upon my heart the purified waters of His Tauheed, One-ness and His Karamat, His Honour.

Waters from seas sweet!

But then Ghaus Pak (ra) told me what the seed should be. It was a seed of tauba.

“Repent for your misdeeds and your inappropriate regard!

This repentance is my seed in the soil of your hearts

so that I will make the foundation of a building for you.

I will demolish the building of Shaitaan

and make a building of Allah Ar Rahman

and I will make you rejoin with your Maula and Rabb, your Master

and your Lord, Exalted is His Majesty.”

If I chose repentance, then the seed wouldn’t even be mine. He had promised that he would become the seed. In the soil of my own heart. Shaitaan would lose influence over me as just he did over Amir Muawia (ratu). My remorse, my regret at all times would protect me from him.

The watering of that seed happens in Shabaan. It is the month that Nabi Kareem (salutations and greetings upon his mercy upon us and his family’s) calls his own. So I thought that perhaps he, himself, would be the water that is poured on that seed.

Like rain that Subhanahu describes thus:

Anzalna: We sent down from the Station of Our Generosity…

Mina: from…

As Sama’i ma’an tahooran: the skies, rain pure, utmost in purity, highest, extreme in its purpose (of purification).

The month of Ramadan, Subhanahu calls His Own. Fasting is for Him. It is the only ritual for which He makes Himself the reward. Could it be His Qurb?

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     Hassaten tedaviden önce ve implant ağızda kaldığı sürece dişetlerinin temelli esenlıklı olması gerekmektedir.

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