If this is true, then it would mean that the Tibetan Buddhist iconographcr docs not feel that the active part in the act o f copulation is exhaustively symbolical of the dynamic function, and that the general bhdva attitude is a more efficacious symbol o f the static. Swami Vivekananda from India too was attending this parliament. The fault seems to be that of the Buddhologists, w h o did not care, up to this day, to brush up their occidental vocabulary and to provide precise renditions o f Buddhist, and a fortiori, tantric philosophical terminology. The yah yum or the Indian Siva-Sakti maithuna i. It is motivation and motivatedness'see sGam.
nest...